The Burns Day School: Government Intervention and Northern Paiute Sovereignty

dc.contributor.authorPeara, Madeleine Grace Cantril
dc.date.accessioned2018-12-15T17:18:18Z
dc.date.available2018-12-15T17:18:18Z
dc.date.issued2017-12
dc.description68 pages. Presented to the Department of Spanish and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Arts November 17, 2017
dc.description.abstractIn 1887, a group of Northern Paiutes from the Wada-Tika band returned to Burns, Oregon following years of genocidal wars, imprisonment, and the loss of the Malheur Reservation. The dissolution of the Malheur Reservation caused the government to consider the Burns Paiutes “landless,” and therefore ineligible for federal assistance. However, in the early 1920s at the behest of the Burns Paiute community, Catholic priest Peter Heuel began to petition the government for greater assistance to the community. After many years of the government sending Burns Paiute children to schools hundreds of miles away, Burns Paiute families pushed for an educational option close to home. After the Burns School Board refused to enroll Burns Paiute children in the public school, a temporary day school for Burns Paiute children was proposed and eventually opened in 1928.en_US
dc.identifier.urihttps://hdl.handle.net/1794/24063
dc.language.isoen_US
dc.publisherUniversity of Oregon
dc.rightsCreative Commons BY-NC-ND 4.0-US
dc.subjectNative American Historyen_US
dc.subjectHistoryen_US
dc.subjectNorthern Paiuteen_US
dc.subjectEducationen_US
dc.subjectHistoryen_US
dc.subjectOregonen_US
dc.subjectNativeen_US
dc.subjectGovernment Schoolen_US
dc.titleThe Burns Day School: Government Intervention and Northern Paiute Sovereignty
dc.typeThesis/Dissertation

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