The Ethical Context of Either/Or

dc.contributor.authorKosch, Michelle
dc.date.accessioned2019-02-20T20:10:43Z
dc.date.available2019-02-20T20:10:43Z
dc.date.issued2015
dc.description18 pagesen_US
dc.description.abstractThis is a sequel to an earlier paper ('Kierkegaard's Ethicist' Archiv 2006) in which I argued that J. G. Fichte (rather than Kant of Hegel or some amalgam) was the primary historical model for the ethical standpoint described in Kierkegaard's Either/Or II. Here I offer some new support for that claim. In the first section I present some evidence for Fichte's prominence in the landscape of philosophical ethics in the 1830s and '40s in Germany and Denmark. I argue that Kierkegaard's use of Fichte as a foil was not idiosyncratic, but was rather the obvious choice in the historical context. In the second section I describe some additional substantive and textual reasons for thinking Fichte was the figure looming largest in the background of Kierkegaard's construction of the ethical standpoint in Either/Or.en_US
dc.identifier.citationKosch, M. (2015). The Ethical Context of Either/Or. Konturen, 7, 84-101. doi: http://dx.doi.org/10.5399/uo/konturen.7.0.3667en_US
dc.identifier.doi10.5399/uo/konturen.7.0.3667
dc.identifier.issn1947-3796
dc.identifier.urihttps://hdl.handle.net/1794/24412
dc.language.isoenen_US
dc.publisherUniversity of Oregonen_US
dc.rightsCreative Commons BY-NC-ND 4.0-USen_US
dc.titleThe Ethical Context of Either/Oren_US
dc.typeArticleen_US

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