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ProQuest Information and Learmning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permiissiion. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. HANDLE WITH CARE: A PEDAGOGICAL THEORY OF TOUCH IN TEACHING DANCE TECHNIQUE BASED ON FOUR CASE STUDIES A DISSERTATION SUBMIITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE GRADUATE SCHOOL OF THE TEXAS W OM AN' S UNIVERSITY COLLEGE OF ARTS AND SCIENCES SCHOOL OF THE ARTS DEPARTMENT OF DANCE BY ROBIN LATSHAW COLLEN, B.A., M..S., C.M.A. DENTON, TEXAS DECEMBER, 2002 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3069356 Copyrriightt 2003 by Collen, Robin Latshaw All rights reserved. __ ® UMIf UMI Microform 3069356 Copyright 2003 by ProQuest Information and Learmning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17,. United States Code. ProQuest Information and Learmning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. C opyrigghtt © Ruobin Latshaw Collen, 2003 A ll rights reserved. li ilil Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ACKNOW\VLEDGEMENTS First and foremost, [I thank the four teachers whose w ork and ideas form the basis o f this study: Ste\v'en J. Chattffield, Ph.D., Ed Grofff, Laurie Sanda, and M ary Seerreiiter. [I thank them for theiir generrosiity and willllininggnneesss to share their experiences w ith me, and for trusting me to observ\'e them teach, and to interact w ith theiir students. I1 thank theiir students, whose candid remarks have givne•n nmwe invaluable insights into the student experience. r1 am gratefful to the departments and institu tioons whose doors opened to me: the Department o f Dance at the U niv\'ersiity o f Oregon, the Perrfform ing Arts Department at Lane C om m uniity Colleege, the Department of Health and Human Performance at Iowa State Universiity, and the Modern Dance Department at the Universiity o f Utah. And, I thank the friieends who generrouslly opened theiir homes to me during m y fie ldw ork: David and Jan W hite in Eugene, Oregon, Laurie Sanda in Ames, Iowa, and Ms. Rheba Vetter and Mr. K im M orris in Sallt Lake C ity, Utah. I th.amnl-k.. Dr. Penelope Hanstein, for her efforts on my behallf as the chaiir o f m y committteee, for her curiosiity about my work, and fo r her abiillity to open my eyes and ears ton the emerrging ideas in my data which were dancing right in front o f me, singing loud ly. I am gratteffu l to Dr. Maisie Kashka and Professor M ary \WVilliiffoorrd - Shaaddee—-rmny other committteee membbeersrs—- who generrouslly shared their tim e .arndJ insights w ith me. Finallly, I thank Bruce Broownnlele—e- my life parttnneerr—-ffo r his love, faith, and support as I pursued this project. iv Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT Handle vwviitth Care: A Pedagogiical Theory o f Touch in Teaching Dance Technique Based on Four Case Studies Robin La1tshaw Collen December 2002 The purpose o f this study \wVaas to investigate how human touch mayv ble• used w ith in a modern d,arnce technique class to facilittaate effective teaching ,arnd learning. This inqu iry was based on tw o in itia l assuumpttiions: (a) touch is an efffel•ctiv,·e teaching and learning tool for modern dance, and (b) a m odern darnKcel' technique cl,a1sss defines its mowvn culture w ith in which pedagogiical touch can be ,a\ natural and integral experience. Tw o quallita tive traditions o f inq u iry were used: the phenomennoollogical study and the m ulltip le case study. F ie ldw ork took place at ifour institu tiioons of higher educattion. Mt-.e1eththooddology centered on intervieews, parrticipant obseerrvv.a.ition, and questtionnaires. Memos \wVeere w ritttteen from transcribed intervieews, questtionnaires, and videeottaaped obserrvations. A list o f relevant coding categories o f emergent themes was developed. Nel Noddings' theory o f care in m oral educattion was used as an in itia l fram e\wvork for a theory models approach to anallysis and interpretation o f the data. Laban Movement Analysis was used as an anallytical tool. Vv Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. The effective use o f touch requires teachers to acknowledge theiir own philoossophiees o f teaching and learning, and to recognize the importtaance o f students' backgrmounds w ith touch and dance. In this context teachers develop environm ents for learning through touch. Teachers m entor touch, enablling students to fu lly engage in the learning process as touchers and touchees. Teachers develop mel'thods for integrating touch into the flo w o f theiir classes. An emphasis on studentt-to-student-touch experieences engages students in tactile dialogue, p rov id ing students w ith practice in caring, paying attention, remaiin ing flexible, culltiv,·ating relationships, searrching for appropria te responses, and kinesthetic empathy. A pedagtolgical theory of touch was de\v·eloped. Three core constructs are: (a) tthhee iinsiide//oubtsiide nnaattuurree ooff d d,ranncciinngg,, aanndd ooff lleeaarrnniinngg moovveemeenntt;; ((bb)) tthhee importtaance o f student histonries; and (c) the signifiiccaance o f intentional touch. T lhwe necesssiity for teachers to account for these foundattional elements to insure the effective use o f touch, was stressed. Mte'ltta1-da1n1cce Practice is a teaching and learning theory which iw.vaas developed in this study. This theory—-wwhhiich describes and explains touch-baased teaching and learning experieences that move beyond dance techniquee—--rreessiides w ith in thLe' paradigm o f consttrructtiiv ist learning and embodies themes o f moral educattion. vi Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS COPYRIIGHT ........................................................................................................................................ iii AC KN O W LEODCG EM EN TS ....................................................................................................... iv ABSTRACTT ....................................................................................................................................................... v LUIST OF FIGURES Figure l1. Conceptual Framework for a Study o f Touch as a Teaching and Leamrning Strategy for M odern Dance ............. h6.31 CHAPTERS I. IN T R O D U C TIIO N .............................................................................................................. I1 The Use o f Touch to Faciilittate Learning ......................................................... 29 M oral Educattiion .............................................................................................................. 8 The Ethic o f Care and Meta-Daance Practtice ............................................... 113 Touch in the lM'voloddeern Dance Technique C lass .......................................... I1 5=i The Inflluueence o f Soma tics ....................................................................................... 16 The Studio is N ot Your Aveerage Classroom: Contexting Touch in the C u ltu re o f the M odern Dance Class ................. 1IV9 Connectting the Parts and Consttructing the Whole: Touching to Learn ........................................................................................ 2h6 Framing the Study: The Ethic of Care in M oral Education ............ 28 II. M E TH O D O LOCGYY ......................................................................................................... J31ll) A Burgeoning Interest Leads to a Piilot Sttuddyy .......................................... 30 W hat is G oing on Here? Exploring the Enigma o f Touch .. ............ 32 The Phenomennoollogiical Study: A Q uallita tive Tradiition of In q uiirry ................................................... 33 The Case Sttudy ................................................................................................. ............ 133, M aking Contact: Entering Four W orlds .........................................................4r n8 Pallpatting W ith the Eyes: Parrttiicipating as an O bseerrvveerr .................. 50 Touching Base: lIn te rv iew ing the Parrttiic ipantts ........................................ 52 Student Q uessttiionnaaiirress .......................................................................................... 56 Documentts ........................................................................................................................ 59 Retracing and U nravelling the Spiiral o f In fo rm attiionn ............................ 59 The Theory Models Approach to Discovering T h eoorryy ...................... 6-4l v ii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. The Theory Models Approach to D iscovering Theory .................... 6-4l UHLI. META MEANS 'SIITUATED BEH IlN DD’—'-SSHH APIIN G THE FO UN D ATIO N FOR TOUCH TH R O U G H CONTEXTING , MENTORING, A N D E N G A GIIN G ......................................................................... 71 What Teachers Bring W ith Them: Personal Pedagogies ......................... 713 The Dance Student Diaspora ....................................................................................... 8-4l The C ulture o f the Modermn Dance Technique C lasss ............................... 89 M entoring Touch ............................................................................................................... .106 Leaning Backward, Pushing Forw arrd ............................................................ I1 13 IV. META M EANS '’DEVELOPMENT A N D T R A N S F ORRMMAATTIIO N'- R EM AIN IN G 'PRESENT' FOR GROW TH A N D C HAN G E THROUGH APPULICA TION, D IALO G UE A N D C O N FIIR M A TIIO N ............................................................................................................. .I1 1l 6 Application: Taking the Time to T o ucchh ......................................................... . I1 17 Dialogue: Engaging in Tactile C onverrssaattiioonn ............................................ I1: 2S8 Conffirm ation: W ittnneessing Another''s Uniqueness ................................. 15-4l Remaiining Availaable to the M u ltip lee Layers o f Perrcceeppttiioonn ..................................................................................................... .I1 c5;9 V. META M EANS 'LATTEERR'—'-''A MORE SPEECCIIALIZED FORMM - '- CONSTRUCTING EMBODIED KNOW LEDGE: A PEDAGOGY OF T O U C H ....................................................................................1 6I r2l2 Creatting an Environment for Touch ................................................................... .l1h6-4l Theory and Practice: The Praxis o f Touch ....................................................... .182 YVI. META M EANS 'M O V IN G B E Y O N D'- ENCOURAGING TO UCH FO RW ARD .......................................................... 2111 Sum m arry ................................................................................................................................ 211 Signifiiccaance o f the Sttuddyy ........................................................................................... 213 Further S tudy ....................................................................................................................... 216 REFERENCESS ..................................................................................................................................................... 23l0) APPENDIIXES ...................................................................................................................................................... 2-413 APPENDIIX A Letter o f In troducttiion ................................................................................... 2-4l-4l v iii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. APPENDlIX B CCoonnsseenntt FFoorrmm:: TTeeaacchheerr PPaarttiicciippaanttss. ................................................ .2--41-66 APPENDIlX C Coonnsseenntt FFoorrm:: SSttuuddeenntt PPartiicciippaants. ................................................. 250 APPENDlIX D TTeexxaass W oommaann’'ss U nniivveerrssiittyy lInsttitu tiona l Review Board Approva l Letterr.. ................................ 255 APPENDlIX E Ilnntteerrvvieieww G Guuididee:: TTeeaacchheerr P Paartiicciippaants. ........................................... 257 APPENDIIX F Ilnntteerrvvieieww G Guuididee:: SSttuuddeenntt P Paartiicciippaants ............................................ 2590 APPENDIX G Questionnairree. ..................................................................................................... 2bl APPENDlIX H Sampllee o ff Fiieelldd Nootteess w iitthh M ootiff D eescrip tiioonn. ...................... 2<6,0ll ix Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER I[ INTRODUCTION "Handle w ith care" is a usefful metaphorrical adm oniition to alll teachers, of any subject matter, w ith any age group o f students. For dance teachers who include touch in theiir pedagogy, this metaphorrical idea becomes concrete as w elll. Consider the fo llo w in g scenarriio: A male teacher o f m odern dance technique approaches a female student, stands behind her, places his hands on the student's shoulders, m olds his hands around the bones and musculature, presses dmowvn firm ly , and then lig h tly and swiiftly swipes his fingertips laterr,1ally across the student's upper back. D uring this event a subbsst,tmantit,i1a1l am ount of inform ation is communicated. W ithou t a w\Voord being uttered, the non-verbal behaviior m ight be translated as: "You are an im portant member o f this dclass. I have noticed you. I1 care about you. I'd like you to release the tension in your shoulders. Widen your upper back rather than pinching yo u r scapulae togel'ther. I understand that you are tense because you are learning som etth ing brand new. You have a myriad o f choices fo r movement in your shoulders. I''d like to help you feell that you can choose to be released. Change is good. Remember to breathe. When \wVe touch another person, we should do so w ith respectt." An efffective use o f touch requires a teacher to understand the com pllexiity o f tacttile interactions, and to create a learning environm ent w h ich is conducive to the use o f touch. Requiisite fo r such an environment is a teacher's (a) abiillity to touch w ith clear intent, (b) acknowleedgement o f the student's background, ,amnd 1 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. (c) uunnddeerrsstatannddiningg ththaat td daanncciing—-aanndd leleaarnrniningg m moovementt—- i ninvvoollvvee b boothth ininnneerr proceessses and outer manifestations. I f one reads the above desccrriiption and substtituttees a female teacher and a male studeennt—t- or a teacher and student o f the same sex—-tthe com pllexiity o f touch becomes even clearer. The Use o f Touch to Faciilittate Leamrning This s tudyy—-iin its broadest applicatiioonn—-ininvvessttiigated human touch ,arnd the posssiibbiillity for human beings, through touching and being touched, to become more aware o f themselves and others. W hile this m ay read as a uttoopp1,i1a1n1 vision, it is acttualllly undergirded by very practical and hands-on expeerrieienncecse—s- litterallly . The setttings for this study were modermn dance technique classes in lfio'luir colleeges in the United States. The subjects were dance teachers and theiir students. Through this study it has come ton light that human touch among teachers and students in a modern dance class has the potenttial to teach students not on ly how to develop into better dancers, but into enriched, m ullttii-­ d im ensional human beinggss—-mmoomra/l human beings. \WVe shalll come to better understand the use o f the Ww ot)rd 'm orall' through a discussion on moral eddlluLc\1altiico1n. This in q u iry determ ined that human touch informs ind iv idua l dance educattii,o 1n11 and personal development. In this document there is substtanttiial discussion about what deksec besides dance is taught through the use o f touch in a modern dance class. It is im porta.mnt to note, however, that despiite the frequent reference to wlhzat delsce, alll leamrning w h ich incluuddees and goes beyond dance technique occurs because o f dance. This learning potenttia l is inherent w ith in dance. The autthennttiiciity o f the pedagogy of this study 's teacher partiiccipipaanntst—s-and o f this research and theorryy—-iis gronunded 2 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. in danciing, dance--teachiing, and dance--making. The dancing body houses ot)ur aestthettic intentions and ideas. It inffoorrmmss—- and is infoorrm eed by—-- our experieences. Sondra Horton Fraleigh (1987) notes that danccee—-mmoovvement detached from instrumental usefuulnlneesss—- has an aestthettic intent and is an inroad to knmowvlel•ddge o f onesellf. Fraleigh writtees, We dance to become acquainted w ith that which cannot be known by any other meaannss—-tto find ou t what can be known through the body as a mentall, physical, spiir itua l whole. Thus vwve acquire a kind o f knowledgte• we m ight designate as cexppcerricie1n1tial. Indeed, we com m only speak o f skiilll in dance as a form o f knowleedge and also speak o f kinesthetic intellligencc1e• .1is~ an aspect o f skiilllfu l danciing. But dance involvees more than just k1n1owii1n1g lhzow to do a movement. [It also involvees knowing how to express the aestthettiic intent o f the movement and how to create aestthettic movement imagery. A ll o f these forms o f know ing how are forms o f bodiily liivne•d (experriienttiiall) knomwvleedge. As such, they are avenues for sellf-knowlleedget',. (p.. 26}) A t the outset o f this study [I proceeded to uncover, through the words and actions o f students and teachers, how touch helps students lea.irn to dance. The research was based on tw o assumpttions: (a) touch is an effective teaching .arnd learning tool for modermn dance and (b) a modern dance technique class definees its own culture w ith in which pedagogiical touch can be a natural and integral experience. These assumpttions were based on discussions w ith , and obserrvations o f eiight dance teachheerrss—-ffou r from a p ilo t s tudy and four from this current studyy—-aand from my ow n experieences as a teacher. [I began m y research by asking the fo llow ing questions w hich functionte•d as a b lueprin t for data gathering and anallysis: 1. What is the role and signifiiccaance o f touch as a kind o f human interaction and type o f dialoguee? 3 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 2. What is the purpose of touch in modern dance education? 3. H ow does touch affect the student's abiillity to learn the funccttioionn4a1l and expressive elements o f dance? -4!. H ow do various touch relationships affect the learning proceesss? 5. H ow do teachers deall w ith the lim iittaattiioonnss o f touch as a teaching strategy, its appropriaatteeneess or inappropriiaatteenneesss, and students' com fort//d diisscom fort w ith it? 6. What issues regarding gender, perceived hierarchical status, .arnd culture shLoluld be considered \wVhheen teaching dance through touch? 7. \W\'hat are the types of touch, and the ir functions, which may bte.• used in a modern dance class? 8. H onw can the theories regarding the use o f touch move beyvond knowlleedge \wVhhiich is taciit, inn.a1tte, or second-nature to in fo rm pedagogiical practice in the modern dance class? The data revealed a plethora o f inform ation on the hlrmowl' o f touch. But, agaiin, what loomed even larger than /lziomw1• was what ec/lssce—- what else besides da.rncne• was being taught and learned through touch. Meta-dancce practiicce is a term which I have devised to descrribe dance teaching and learning w hich goes beyond, transcends, and is more comprehensive than on ly develloping the techniicalllly profic ient dance performer. What also became clear was that pedagogiical touch and meta-dance practice fit w ith in the educattiional paradigm of co1n1ssttruncttfirv.1isism. In its most basic sense, consttrructtiivism , accorrding to Bradford S. Woods and P. Karen M urphy (2002) is an educattiional theory thhaat"t . . . adheres to a bellie f that in d iv iiddu a l 4 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. consttructions o f knowleedge and the environmental variablees that mold these consttructions should be the true objects of epiistemollogy" (p. -4199). The authors note that consttrructtiivist theory is not just one idea. [It invo lvvees variiaattioionns—s-or sub-­ genres: (a) Sociiall co1n1ssttructivz,iissm proposses that interpersonal relaattiioonnss—-vverrsus intrap ersonal cogniitive creatiioonn—-iis the most viable explanation o f knowleedge consttruction (p. 51 ); (b) Siituated coglnlitioun " . . . is grounded in the experriienttial cornerstone of consttrructtiv issm [focusing onl| . . . the signifiiccaance o f the temporal relation of hum ankind to the percepttible environment [and t haat!t j . . . i1n1sstta1n1cce is essence (p. 52); and (c) Radical co1nlsltrruucctiti.i•viiss1m1t is the most extreme verrssioionn—- denying a singular realiityty—-iin w h ich adherents believe "the creattion of knowleedge structurees is situated sollelly in the minds o f the in diiviid uaal.l. .." and that these structurees can never be accurattelly communicated (p. 52). Kathryn A leesandrriin i and Linda Larson (2002) propose five basic tenets to consttrructtiivism: (a) Learning results from exploration and discovery, (b) lea.urning is a com m uniity acttiiv ity faciliittaatted by shared inqu iry, (c) learning occurs during the consttrructtiivist process, (d) learning results from parrtic ipa tion in authenttic acttiivitiiees, and (e) outcomes o f consttrructtiivist acttiivitiiees are unique and varied (pp. 118-119). Each o f these precepts is germane to the effective use o f touch in teaching dance. Time is an im portant p rinc ip le o f consttructtivissm noted in the litteerraature w hich is parrtticularly pertinent to the appllication o f touch in teaching dance. Integrating touch into a dance class is time consuming and—-wwhen consciienttiiouslly appliieedd—- can indeed be welll worth the time. Paul Vermette (2001) writtees, "When students are given time to explore interesting and relevant 5 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. probleems they can create m eanniingffu l connections and reach higher sttanndds .arndJ policcymaakers do have a legitiimaate role in moral educattiion" (p. 856). O ur understanding o f meta-dance practice can be assiisted through the desccrriiptions lo)f m oral educattion by a num ber o f educattiional philoossophers w ho reveal how the tw o fields share numerous goals or outcomes. The German w ord , Bildwunzg describes the idea o f educattion prov id ing more than knowleedge o f the parrticular subject matter. B illddung, according to Frederrick Beiser (1998) siignifiiees tw o procceessseess—-lleeaarrniing and personal growth. 9 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. For the earrllyv German Romantics (in the 19th centtury) educattion was considered in h igh esteem and a part lo1f the general process o f sellf-realization. Billddung refers to an approach to educattion in whiicchh " . . . learning is taken to be consttiitutiv\'e o f personal de\v'elopment, as part and parcel o f how we become a human being in general and a specciiffic ind iv\·iidual in parrtticu la r" (p. 286). Rudollf Laban was centtral to the German modern dance and dance educattion mov\'ements during the first hallf o f the twentieth century. He also stressed the importtaance o f sellf-knowlleedge. Sellf-understanding w\Vaas foundational to Laban''s bellief in the \v'alue o f the human experience of mov\'ement. For Laban, the art of mo\v'ement enables humans to begin to take the first steps toward fu lfilllliinngg "" . . . theiir nattural purpose, and understanding the reason for . . . [their!) . ... v\·ery existence" (Thornton, 1971, p. 30). Howard Gardner has also grappled w ith the concepts o f m orallity and moral intelliiggeence. He conceptualizes an intellliiggeence as " . . . a biopsyycchhoolologgicic,1a1l potenttial t,o) proncess inform ation that can be activated in a cu ltural setttting to solvHe· problems or create products that are o f \v'alue in a cu ltu re" (1999, pp. 33--3-41). Thlwe orig ina l se\v'en intellliiggeennccees \wVhhiich he delineated were musical, logical- mathemattiicall, linguistic, spattiial, bodiily-kiinneesthetic, interpersonal, and intraapersonal (Gardner, 1983). Each o f theessee—-tto greater or lesser degrees—-plpalya:y:*, a role in meta-dance practice. Gardner (1999) has since extended his list to include a natturallist intelliiggeence and, in part, a spiir ittuuaall//e exxiisstteentia l intellliiggeence. However, he states that he is not w illiinng to include a moral intellliiggeence. For Gardner, 'moral' is not an intelliiggeence, but it is " . . . about the kind o f person one has developed to be . . . M o rallity is . . . a statement about personalliity, 10 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. in d iv id u allity , w ill, charracctteerr. . . .( "1 (919 99,, p. 77). Whether there exists a moral intellliiggeence or not, what is centtral to the idea o f a moral reallmm—-ffo r Gardner and fo r meta-dance praacctticiec—e-iis a sense o f personal agency and a conscioussneess about how one relates towards others. Maxine Greene (1978) associates a moral life w ith freedom and autonomvy, and the abiillity to be aware of, and take respoonnssibibiilliity for one's choices (p. 155). She uses A lfrreed Schutz's term wide-aiweakeness to describe a tvype o f awareness in w h ich one can attend fu lly to life (p. -4t2). Wiiddee--aavwvakeness is expressed through sellf understandiinngg—-kknnoow ing yo u r preferences and being able to reflect on them (p. 153). The importtaance o f understanding onesellf and other people is also ntol tLe1d by D avid N. Aspin (1991) w ho justifiieess music educattion, in part because it develops personal autonomy, w elll inforrmed judgments, and respect for others (p. 221). John Dewey, (as cited in W\Vinn, 1959) describes morals as dealling w ith alll a cttiiv ity into which alternative posssiibiilitiiees enter. Dewey writtees, " A l l moral judgm ent is experimental and subject to revision" (p. 86). Greene extends Dewey's idea o f revising, statting that the abiillity to make choices hinges on breaking the notion that the w o rld is finiisshed and predefined (p. 155). Belenky, Clinchy, Goldberger, and Tarule (1997) address the concept o f moral imperatives as seen through a consttrructtiiv ist w orld view. C onsttrructtiv issm is a paradigm in which a situation m ust be contextualized in alll its aspects in order to be understood as a whole; these aspects include the experiences w hich particippaants bring to a situation. The authors stress an approach to m orallity w h ich is orientated around ret!sponsiibiility. They also note that, fo r consttructtivissts, a caring response is a moral response. A moral a ttittude is one w h ich involvveess 11 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. not onlly care, bu t also an afffin ity for people in the \w,·o rld (p. 149). The authors offer a style o f m oral educattiion, a wayv o f teaching through a consttrructtii\v'ist fraame termed ctomn1n1etcxted teaacclihi1in1g. Connected teaching prov\'iiddees an en\v' ironm ent in which particippaants nurture each other, where d ia logue between students and teachers is encouraged, and where publlic d ia logue replaces a sense of secrecyv about knowleedge (p. 149). Pattricia H ii l l C olllins (1993) ind irec tly approaches the issue of moral educattion in her proposal o f an A frrocentric fem inist epistemollogy. This paradigm m igh t p rom pt a teacher or student to ask, " I f educattion is the proceesss o f reallizing knowleedge, should wvve not closelly scrutin ize just exacttlly what m,a11k'Le·ss sometthing a true o r false knowleedge claim?"” She states that \wViitthhin the Eurocenttric masccuulliin ist knowledge-\v'allidation process, the scholar m aking thlwe claim must convince an academiic com m uniity contro lleed by w hitte men that a parrticular claim is justifiieed. She writtees, "B laack wom en are more like ly to chot 1ot >::e-.l' an allternativ\'e epiistem ollogy for assesssiing know leedge claims, one using diiffte.'rte.•nt standards that are consistent w ith Black wom en's criteria for substtantiated knomwvlleedge and w ith ou r criteria for m etthodollogical adequacy" (p. 95). The parameters o f her A frrocentric feminist epiistem ology include (a) concrete experience as a crite rion o f meaniing; (b) the use o f dialogue to assess knovw,:leleddgge claims; (c) the etth ic o f carring, an emphasis o f w hich is ind iv idua l uniqueeness; and (d) the etthic o f personal accoouunnttaabbililiity. Each o f these is a consttituent o f tacttile interaction in a dance class, and o f meta-dance practice. 12 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. The Ethic o f Care and [M\,efetata--Daannce Practice Nel Noddings's (198-4l,, 11991, l1-9N92, 1998, 2002) w o rk focuses on the ethic 1of care as the key to moral educattion. She w rittees, "The p rim ary aim of every educattional institu tion and o f every educattiional efffo rt must be the maintenance and enhancement o f carring" (198-4l, p. 172). Accord ing to Noddings, moral educattion from the perspecttive o f care contains fou r majjor components: modelling, dialovguec, practice, and confirmation (1998, p. 190). Each of these four elemeenntsts—- as Noddings applies them to the g row th o f students as carers and cared--t’toorrss—-ddiirreccttlly relates to the g row th o f dancers as touchers and those being touched (htomuchl,cees). N odd ings·’s theory o f the ethic o f care has provided an ideeuuch" (p. -4188). D owd''s focus on intention is parrttiicu la rly germane to the notion that on ly when we touch w ith clear intention can we gain the comfort and trust o f the person we are touching. \WVhen used efffecttively in the context on f somatics practiccees and meta-dance practice, touching is never a thoughtleess, random act. A few of the common theorettical underpinnings o f the practices o f Barteniiefff Fundamentals, Bodyv- M ind Centtering, and touch in a dance class include (a) the importtaance of active involveem ent o f both the toucher and the touucchheee—-aalltthough to be 'acttii\v·e·’ may enttaiil any degree of stilllnneesss or movement, (b) the cogniitive element which w orks in tandem w ith the ta cttiile /in tu itivee element, (c) the flex ibiility o f approach, (d) tthhee iimppoorrttanccee o off r reellaattiioonnsshhipip,, a anndd ((ee) ) tthhee nneeeedd ffoorr a a cclleeaarr iinntteenntt ttoo moottii\v·atte actions in the relationship. 18 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. The Studio is N ot Your Aveeraage Classroom: Contexting Touch in the Culture o f the M odem Dance Claass Before proceeding, a clarificcation of the use o f the w ord c1utllt1utrrec is in order. C ulture consists o f ou r language and symbols, in c lud ing the languages and symbols o f dance. [It entaiils the ways in which 1w.vee create produucctsts—-bboth practical and artistic. C ulture determines how we live ou r liv,·ees as ind ividua.ilss and function w ith in , and as societies; it is the fram ew ork fo r our belliefs and values. Students and teachers engage in the cu ltu ra l life o f the modern dance class through such acttiivitiiees as touching, mo,v·ing, dancing, speakiing, obserrving, c ritiqu ing , im provis ing, perrform ing and refleecttiinngg—--on the past, present, and future. There are ,v·ery few situations in monst colleege classes du ring which students w ou ld be asked to touch each nother in o rde r to facilittaate the learning process. 1H-ofowweevveer, a touch-inclusive mondern dance stud io and a non--ttmou1Cching classroom environm ent frequenttlly shh