Centauros latinoamericanos: El bandido como símbolo cultural en el espacio fronterizo de América Latina

Show simple item record

dc.contributor.advisor García-Caro, Pedro en_US
dc.contributor.author Henriquez, Paulo en_US
dc.creator Henriquez, Paulo en_US
dc.date.accessioned 2012-10-26T04:05:18Z
dc.date.available 2012-10-26T04:05:18Z
dc.date.issued 2012
dc.identifier.uri http://hdl.handle.net/1794/12437
dc.description.abstract This is a multidisciplinary and comparative study of the recurrent representations of bandits in Latin American literature from the second half of the 19th Century to the early 20th Century. After the wars of independence in the Americas, the founding of postcolonial nation-states or Creole Republics (Repúblicas Criollas) marginalized entire rural populations, composed of indigenous people but also of multiracial, mixed populations such as the gauchos, llaneros, and other people who were branded as “bandits” as they were not part of the idealized westernized nation. This complex conflict can also be read as a last struggle between two competing colonizing models in the Americas: the receding Hispanic Catholic rural/feudal model and the liberal “free-trade” capitalist model emerging from the Industrial Revolution and the Enlightenment, represented by the United States in the hemisphere. Both socio-cultural models generated new mappings and diverse political narratives throughout the Americas: Hispanic and Hispanicized bandits created postcolonial cultural symbols of resistance to modernity capable of crossing borders. Joaquín Murrieta and Billy the Kid are extraordinary examples of the complex processes by which mythified and vilified bandits become multicultural transnational symbols. These phenomena are thoroughly studied here through the textual and contextual analysis of Facundo: Civilization and Barbarism (1845); El Zarco (1869); Martín Fierro (1872); Doña Bárbara (1929); The Life and Adventures of Joaquín Murieta, the Celebrated California Bandit (1854); Vida y aventuras del más célebre bandido sonorense Joaquín Murrieta: sus grandes proezas en California (1904); Fulgor y muerte de Joaquín Murieta (1967); The Authentic Life of Billy, the Kid (1882) and El bandido adolescente (1965). The peripheral individuals inhabiting these cultural and political borderlines raise important issues of nation, race, state and social identities and allow us to interrogate better the complex processes of Latin American and US national formation. This incursion into the cultural histories of these heterogeneous social conflicts in the Americas during a period of national expansion and construction also seeks to put in conversation diverse intellectual perspectives from the Global North and South. en_US
dc.language es
dc.publisher University of Oregon en_US
dc.rights All Rights Reserved. en_US
dc.subject Banditry en_US
dc.subject Barbarism en_US
dc.subject Border en_US
dc.subject Hero en_US
dc.subject Multicultural en_US
dc.subject Postcolonial en_US
dc.title Centauros latinoamericanos: El bandido como símbolo cultural en el espacio fronterizo de América Latina en_US
dc.type Electronic Thesis or Dissertation en_US

Files in this item

Files Size Format View
Henriquez_oregon_0171A_10429.pdf 1.104Mb PDF View/Open

This item appears in the following Collection(s)

Show simple item record