Konturen: Vol 8 (2015)

 

What is a Thing

This issue is co-edited by Nicholas Reynolds and Jeffrey S. Librett.

As the modern world has seemed an increasingly material one, and so increasingly thingly, the very reality of things has often--and from many different perspectives--seemed to elude us. Questions about what things are, and how they mean, questions about how things are to be circumscribed (for example) in epistemological, ethical, aesthetic and political terms, have arguably become--across the course of modernity (and beyond)--both increasingly pressing and increasingly vexed. -- In this extremely broad context, the contributions to the current Special Issue examine specific approaches to things from the later nineteenth century to today within the literary, philosophical, and psychoanalytic discourses. The foci range from the descriptive representationalism of nineteenth century German Dinggedicht in Rilkean modernism to the Anglo-American imagist doctrine of "no ideas but in things" and the disruptions of this doctrine in contemporary German and American poetry; from Husserl's call "to the things themselves" to the Derridian displacements of Heideggerian "thing" and on to the most recent developments in "object-oriented metaphysics"; from the Freudian notion of the unconscious as comprising "representations-of-things" to the Lacanian rereading of the lost object as das Ding.

Recent Submissions

  • Moore, Jonathan (University of Oregon, 2015)
    Opening questions about "things" onto the bureaucratically-maintained, compartmentalized discursive, disciplinary claims of "philosophy," "theory," and "poetry," "Urgent Matter" explores these three terms in relation to ...
  • Wilson, Daniel (University of Oregon, 2015)
    In his 1891 On Aphasia Freud defines the “thing” in the terms of J.S. Mill’s empiricist phenomenology as a set of sensory impressions that is linked both to language and to immediate sensory experience. These distinctions ...
  • Tobias, Rochelle (University of Oregon, 2015)
    This paper takes as its point of departure Husserl’s claim that the only world we can speak of is the one given in consciousness or that presents itself to intuition. Husserl’s insistence on the world’s status as a phenomenon ...
  • Appelbaum, David (University of Oregon, 2015)
    In this presentation, I examine the doubleness of the thing that is usually masked by the appropriative tendencies of life. Once the enigma of thingliness is given its place, the influence of its own non-intentional ...
  • Weitzman, Erica (University of Oregon, 2015)
    This article explores the function of the precarious (non-)significance of the thing in Theodor Fontane’s 1879 novella Grete Minde. On the surface a simple tale of exclusion and revenge in seventeenth-century Brandenburg ...
  • McNulty, Tracy (University of Oregon, 2015)
    Quentin Meillassoux, like his mentor Alain Badiou, is sometimes accused by his critics of “fetishizing mathematics.” Without embracing the negative judgment implied in such a charge, this essay asks: what might be gained ...
  • Hoffmann, Eva (University of Oregon, 2015)
    In this article, I place Orhan Pamuk's novel The Museum of Innocence into dialogue with Sigmund Freud's theory of the fetish. As Gerhard Neumann argues, the fetish provides the basic pattern for the modern subject and its ...
  • Reynolds, Nicholas; Librett, Jeffrey S. (University of Oregon, 2015)